Welcome
The Simpcw
“People of the North Thompson River”
History:
The Simpcw are a division of the Secwepemc, or Shuswap, who occupied the drainage of the North Thompson River upstream from McLure to the headwaters of Fraser River from McBride to Tete Jeune Cache, over to Jasper and south to the headwaters of the Athabasca River. The Simpcw speak the Secwepemc language, a Salishan language, shared among many of the First Nations in the Fraser and Thompson River drainage. The Simpcw traveled throughout the spring, summer and fall, gathering food and materials which sustained them through the winter. During the winter months they assembled at village sites, in the valleys close to rivers, occupying semi-underground homes. Archaeological studies have identified winter home sites and underground food cache sites at a variety of locations including Finn Creek, Vavenby, Birch Island, Chu Chua, Barriere River, Louis Creek, and Tete Jeune.
The Simpcw People lived in the North Thompson valley long before the coming of the white man to this country. Many ancestors of present Band members lived in villages or camps located on land which is now reserve of the Simpcw First Nation. Evidence of life in earlier times can still be found at these ancestral village sites.
The Simpcw traditionally were noted for their hunting ability. In the summer months much of their time was spent in hunting camps in the mountains above the North Thompson and upper Fraser Rivers. Both river systems provided salmon, which were caught in weirs, nets and by spear. Both meat and fish were smoked or dried then stored for consumption. Numerous plant foods were also collected and preserved for winter use. There was active trading, and sometimes warfare with the Sekani and Cree people. Presently Simpcw People practice many of their traditions while learning and working in modern society.
Background:
The administration is governed by the Band Council, oversees the social, educational, and economic development of the membership. With other Secwepemc communities. The Simpcw are taking steps to have their aboriginal right to their traditional territory recognized by provincial and federal governments.
Today about half of the over six hundred Simpcw people live on the Simpcw First Nation Indian Reserve at Chu Chua just north of Barriere and on the Louis Creek Reserve. Many band members are employed in the forest industry as mill workers and loggers. The band owns a small sawmill. The Simpcw First Nation employs many members in various capacities.
Simpcw people value their positive relationships with non-Native people in the North Thompson and Robson Valleys. They also recognize that their key strength lies in maintaining links to their traditional heritage and look forward to securing a place for their children in contemporary society that they can embrace with pride.
The Simpcw People are described by Teit as . . . "probably the best hunters and greatest travellers (among the Shuswap people). There were mild, quiet, steady, hospitable, rather poor."1 This opion is borne out by others who observe that this group of people were considered valuable fur traders in later years and continued their hunting and fishing traditions beyond the time when many other bands had settled into an agricultural style of life.
The Simpcw People were generally a nomadic group, moving about from season to season to hunt, fish and pick berries. Game was very important part of the diet of the people, and included deer, elk, caribou, marmot, sheep, rabbit, bear, grouse, porcupine, moose, duck, goose, crane, squirrel and turtle. 2 Fish were also part of their diet, both salmon and trout, but roots and berries were more frequently sought and stored. 3
We do not have much evidence of the type of social organization within the Simpcw Group or facts about their specific behaviours and habits. We do know that they had a chief who provided leadership for members of the group. This individual was chosen on an hereditary basis as well as for leadership ablities. The chief would be succeeded, after his death, by the most able of his sons or other relatives. The system of hereditary chieftanship continued until the 1950's after which time chief were elected within the guidelines of the Indian Act.
1. James Teit, Memoirs of the American Museum of Natural History, Vol. IV (Reprint from Vol. II, Part VII of the Jesup North Pacific Expedition), New York, G.R. Stechert & co., 1909 pg. 471
2. ____, pg 451
3. ____, pg 514
Click here for map of Simpcw Traditional Territory.
Simpcw Vision Statement:
The Simpcw are a Culturally Proud Community, valuing Healthy, Holistic Lifestyles based upon Respect, Responsibility and Continuous Participation in Growth and Education.
Nov. 2002 - Community Planning Session

Simpcw First Nation Administration Office
500 Dunn Lake Road
Admin. Office Location: 15km North of Barriere, B.C. on Dunn Lake Rd.
Office hours: 8:00am-4:00pm mon.-fri. except holidays
Ph#(250)672-9995 Fax#(250)672-5858
Email: ntibadmin@simpcw.com
Mail Address: P.O. Box 220, Barriere, British Columbia V0E 1E0

